Content on this page requires a newer version of Adobe Flash Player.

Get Adobe Flash player

Israel's History

IsraelThis website is dedicated to our Lord and Savior JESUS Christ, to Israel, and to those who want to know about GOD's Word. GOD's beloved nation is Israel. GOD want us to bless Israel so He can bless us also. "And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed."Genesis 12:3 KJV. Some topics include: History of Israel according to His Holy Bible, Israel's Land, GOD's Protection of Israel, Israel's State, Israel's Wars, Israel and Palestinian Conflict, Israel's Blessings from GOD, Israel and the End Times and Israel's Meaning to Me. Also included on each web-page are videos that explain the history of Israel. Please read GOD's Word for His blessings and protection.

visit godandhisapostlelukeIf this website helped you, please visit GOD's other websites. These are:



contact formPlease read the entire website and watch the videos. If you have any questions or comments (positive or negative), please use the contact us form at: I'll truly appreciate it if you leave your comments. Your feedback will aid in improving this website. Thank you in advance.

GOD bless IsraelThank you and may GOD bless you and yours!!!


HISTORY of Israel: Biblical Times

The Patriarchs

Jewish history began about 4,000 years ago (17th century BC) with the patriarchs - Abraham, his son Isaac, and grandson Jacob. Documents unearthed in Mesopotamia, dating back to 2000-1500 BC, corroborate aspects of their nomadic way of life as described in the Bible. The Book of Genesis relates how Abraham was summoned from Ur of the Chaldeans to Canaan to bring about the formation of a people with belief in the One God. When a famine spread through Canaan, Jacob (Israel), his 12 sons, and their families settled in Egypt, where their descendants were reduced to slavery and pressed into forced labor.


Joseph forgave brothers

Joseph forgave his brothers

Exodus and Settlement

After 400 years of bondage, the Israelites were led to freedom by Moses who, according to the biblical narrative, was chosen by God to take his people out of Egypt and back to the Land of Israel promised to their forefathers (13th-12th centuries BC). They wandered for 40 years in the Sinai desert, where they were forged into a nation and received the Torah (Pentateuch), which included the Ten Commandments, and gave form and content to their monotheistic faith.

The exodus from Egypt (1300 BC) left an indelible imprint on the national memory of the Jewish people and became a universal symbol of liberty and freedom. Every year Jews celebrate Pesach (Passover), Shavuot (Pentecost) and Succot (Feast of Tabernacles), commemorating events of that time.


Parting red sea

Moses parted the Red Sea


During the next two centuries, the Israelites conquered most of the Land of Israel and became farmers and craftsmen; a degree of economic and social consolidation followed. Periods of relative peace alternated with times of war, during which the people rallied behind leaders known as judges, chosen for their political and military skills as well as for their leadership qualities.

The weakness inherent in this tribal organization in face of a threat posed by the Philistines (sea-going people from Asia Minor who settled on the Mediterranean coast) generated the need for a ruler who would unite the tribes and make the position permanent, with succession carried on by inheritance.

The Monarchy

The first king, Saul (1020 BC), bridged the period between loose tribal organization and the setting up of a full monarchy under his successor, David.

King David (1004-965 BC) established his kingdom as a major power in the region by successful military expeditions, including the final defeat of the Philistines, as well as through a network of friendly alliances with nearby kingdoms. Consequently, his authority was recognized from the borders of Egypt and the Red Sea to the banks of the Euphrates. At home, he united the 12 Israelite tribes into one kingdom and placed his capital, Jerusalem, and the monarchy at the center of the country's national life. Biblical tradition depicts David as a poet and musician, with verses ascribed to him appearing in the Book of Psalms.

David was succeeded by his son Solomon (965-930 BC) who further strengthened the kingdom. Through treaties with neighboring kings, reinforced by politically motivated marriages, Solomon ensured peace for his kingdom and made it equal among the great powers of the age. He expanded foreign trade and promoted domestic prosperity by developing major enterprises, such as copper mining and metal smelting, while building new towns and fortifying old ones of strategic and economic importance.


Jerusalem's temple

King Solomon's Temple


Crowning his achievements was the building of the Temple in Jerusalem, which became the center of the Jewish people’s national and religious life. The Bible attributes to Solomon the Book of Proverbs and the Song of Songs.


The priestly benediction

(Numbers 6:24-26 KJV)

24 The Lord bless thee, and keep thee:

25 The Lord make his face shine upon thee, and be gracious unto thee:

26 The Lord lift up his countenance upon thee, and give thee peace.


Amulet Scroll

The Amulet Scroll (where the priestly benediction was written dated 600 BC)


(Numbers 6:24-26 KJV)

24 The Lord bless thee, and keep thee:

25 The Lord make his face shine upon thee, and be gracious unto thee:

26 The Lord lift up his countenance upon thee, and give thee peace.

The Prophets

Religious sages and charismatic figures, who were perceived as being endowed with a divine gift of revelation, preached during the period of the monarchy until a century after the destruction of Jerusalem (586 BC).

Whether as advisers to kings on matters of religion, ethics and politics, or as their critics under the primacy of the relationship between the individual and God, the prophets were guided by the need for justice and issued powerful commentaries on the morality of Jewish national life. Their revelatory experiences were recorded in books of inspired prose and poetry, many of which were incorporated into the Bible.

The enduring, universal appeal of the prophets derives from their call for a fundamental consideration of human values. Words such as those of Isaiah (1:17), "Learn to do good, devote yourselves to justice; aid the wronged, uphold the rights of the orphan; defend the cause of the widow continue to nourish humanity's pursuit of social justice."

Divided Monarchy

The end of Solomon's rule was marred by discontent on the part of the populace, which had to pay heavily for his ambitious schemes. At the same time, preferential treatment of his own tribe embittered the others, which resulted in growing antagonism between the monarchy and the tribal separatists.

After Solomon’s death (930 BC), open insurrection led to the breaking away of the 10 northern tribes and division of the country into a northern kingdom, Israel, and a southern kingdom, Judah, the latter on the territory of the tribes of Judah and Benjamin.

The Kingdom of Israel, with its capital Samaria, lasted more than 200 years under 19 kings, while the Kingdom of Judah was ruled from Jerusalem for 400 years by an equal number of kings of the lineage of David. The expansion of the Assyrian and Babylonian empires brought first Israel and later Judah under foreign control.

The Kingdom of Israel was crushed by the Assyrians (722 BCE) and its people carried off into exile and oblivion. Over a hundred years later, Babylonia conquered the Kingdom of Judah, exiling most of its inhabitants as well as destroying Jerusalem and the Temple (586 BCE).

The First Exile (586-538 BC)

The Babylonian conquest brought an end to the First Temple period, but did not sever the Jewish people's connection to the Land of Israel. Sitting by the rivers of Babylon, the Jews pledged to remember their homeland:


Israels exodus Babylon

The diaspora

(Psalm 137:5-6 KJV)

5 If I forget thee, O Jerusalem, let my right hand forget her cunning.

6 If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.

The exile to Babylonia, which followed the destruction of the First Temple (586 BC), marked the beginning of the Jewish Diaspora. There, Judaism began to develop a religious framework and way of life outside the Land, ultimately ensuring the people’s national survival and spiritual identity and imbuing it with sufficient vitality to safeguard its future as a nation. For the reference click here.


History of Israel


exodus map